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Exh trllfrj.rdt

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  Judging by this ignorant bigoted meme, I have to ask, who is ready for Nazis to unironically start labeling Asians as ‘white adjacent’? /s Damn, we live in the worst timeline. This meme is a racist two for one. This meme creator and right wingers who view this issue like him/her  get to push Blacks as thugs while they trot out Asians as a ‘model minority’ , all at the same time. Some people may reply to this meme and say, by ‘Asian’, this meme creator and right wingers who view this issue like him/her mean only mean Chinese, Japanese and Korean. But I would counter that with this “As opposed to Cambodian ,Indonesian,Vietnamese? I do not understand what you mean” Even though every Vietnamese person I know is fairly well-off and fits into the ‘hard work and education’ stereotype that Right wingers try their darnedest to emphasize, so i believe that Vietnamese people might get included in that stereotype too.  Keep in mind, I am trying to write that this is the RIGHT WING's stereoty
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Exh idgyadfrfr

 II. BEYOND GUNS AND TAFFETA   https://scholarship.law.wm.edu/cgi/viewcontent.cgi?article=1326&context=wmjowl   William & Mary Journal of Race, Gender, and Social Justice Volume 18 (2011-2012) Issue 1 William & Mary Journal of Women and the Law: 2011 Special Issue: The Repeal of "Don't Ask, Don't Tell" December 2011 Article 5   The Few, The Proud, The Gays: Don't Ask, Don't Tell and the Trap of Tolerance Suzanna Danuta Walters And how significant have changes in the bigger cultural milieu have been to the decision to—finally—get rid of “Don’t Ask, Don’t Tell”? While surely the relationship between current ideologies concerning “gayness” and military policy is not a singular and linear one, changing ideolo- gies of immutability, identity, citizenship, and public perception have played a part in the push to integrate. The polls have consistently revealed a growing majority in favor of open service and, to a much lesser extent but still significant, s
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Anti male suprr

Male Supremacy Structures Sexuality  from here Radical feminists believe that male supremacy – a belief in and a condition of the supremacy of men over women, codified in part as ‘gender’ – is and always has been fundamental to the society in which we live. As such, it should be no surprise that societally approved sexualities are male-supremacist. In Feminism Unmodified: Discourses on Life and Law, MacKinnon defines a relation between gender and sexuality as follows: Stopped as an attribute of a person, sex inequality takes the form of gender; moving as a relation between people, it takes the form of sexuality. Gender emerges as the congealed form of the sexualization of inequality between men and women. For this essay, the key phrase is ‘sexualization of inequality’: the cultural value which holds that the unequal power dynamics between women and men are hot. In case this sounds satirical, let me be clear: I believe that most if not all of us are to some extent trapped within this dy
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